Way Walker Industries

 American Perestroika

Abstract:

The following document is as concise and thorough of an analysis of modern American culture and government for the purpose of identifying symptoms of social decay and their root cause for the purpose of providing realistic and actionable solutions. As written in the present, this document is intended to suffice as a foundational instruction for the life of the United States of America or whatever name the citizens choose to adopt for themselves after reconstruction is complete. It is not the “end all be all” document for American society, but if successful is among the most essential primary sources for students of political theory and civics specifically in regard to the USA. The occasion demanding such audacious literature is a present crisis of catastrophic consequences that endangers the lives of all human beings with world war, and at worst total planetary destruction with nuclear warheads. While there are founding documents that were integral to the initial design of the USA, what sets this document apart is the context of a postrevolution citizen who is a product of that work as opposed to a migrant from European government who had a world view that began in a monarchal society which they found so repulsive that it was necessary to take up arms and establish the antithesis of monarchy. Thus, my point of view is relevant as a source of alignment to those founding creators whose vision couldn’t have been more idealistic and pure due to the context of their occasion for revolution. Ironically, while an ideal suggests a higher concept to strive for, and in fact is the case for those founding scholars who invented American government, at present that ideal is beneath the dignity of the common man and a testament to the success of their work. By the end of this work, a new ideal will be illustrated more clearly for future generations to adhere to when navigating a national government through the chaos and passions of a free populous which couldn’t have more diverse private interests.

Part 1 Logical reasoning defining American government

Maybe I’ll finish writing this another time, but I don’t really want to do it now, so I'm just going to slap the pointers on there haphazardly and not care how they splat.

The universal foundation of all civilization. This is the same no matter the culture, no matter the religion, no matter the time, no matter the species. Always this is the same and always this is most vital to the prosperity, health, and functionality of a civilization.

Trust.

People need to trust each other. This is a requirement. Individuals, no matter what they have suffered in their life, have to assume other people are good, and trust that they are good and not evil. That is the most important element in civilization, even more important than law, economy, and wise leadership. That doesn’t mean people need to trust people with everything, but they absolutely have to trust that people are fundamentally good and are not going to do evil when you aren’t looking.

True, that does open you up to betrayal, and that is exactly why betrayal is such an unforgivable offense to human dignity. No matter how many times you are betrayed, you have to continue to trust even if you are betrayed in the same way over and over again because of evil people who are targetting you. Suffer for them, because eventually they will realize that their betrayal is doing them no favors, nor anybody, and is in fact most destructive to their own lives and no longer as amusing or profitable as they imagined. That is the only way they will realize that. If you become spiteful, bitter, and assume all people are as vile and disgraceful as those who would betray your trust, then they have only created another evil person in you, and whether you like it or not, your lack of trust is a betrayal of everyone else because trust is required for civilization to prosper. This is another proof of the universal law, but you don’t need to know the universal law to know that trust is vital in civilization.

If people do not trust, then they will always suspect one another whether they are justified to do so or not, and most probably not justified. “That could be trap. We shouldn’t accept their apology and visit them for dinner, like they invited,” someone says when they do not trust because of a betrayal, but then they have justified that betrayal because they are unwilling to forgive, and that is a worse offense than a betrayal, and they deserved what they got.

Even if they go and it is indeed a trap, people who betray are of a lower intelligence than people who forgive and know that trust is important, and you should be able to outwit them and avoid the situation. Furthermore, if that betrayal does happen again, that is all the more reason to require them to prove their trust the next time they try to reconcile. In that case, you still believe those people are good, but they are deluded with primitive thinking that is beneath human dignity and they need to be enlightened. As soon as that enlightenment happens, they will regret all of their sins and never betray another person again. They will be most certainly good people after that, even if they still have flaws they work on, which they will be apologetic for and never deny or be arrogant about.

That’s as simple of a problem that kind of suspicion, betrayal, and common crime is. It really doesn’t matter what those people think, because they don’t know that being a good person is the only way to satisfy the self and others at the same time, while doing only one at the expense of the other counteracts the one and is fruitless. That’s why criminals always get deeper and deeper into crime and traitors in government commit more and more treason. Whatever good they thought their evil did was negated by the harm they caused, and that has prevented the enjoyment of all things for them until all things are totally without joy. It’s that bad of a process.

I’m not saying you have to be polite, say nice things to people, or pretend to be friendly. As a matter of fact, because you are expected to demonstrate trust that is all the more reason for you to fully express yourself to those who offend you, and hold nothing back. Let them know how their actions have affected you and do not mince words unless you are making them extra caustic and cutting. If you cannot trust people, then they will expect you to say nice things all the time, believing that nothing you say is true or trustworthy, and thus it is not even possible to say nice things if that is expected. You cannot compliment someone if you cannot insult them also.

So, if you are offended by a betrayal, the person apologizes, asks you to meet them for dinner, you should go, but you do not have to be polite at the table or in their home, because that is the cost of betrayal. You don’t have to do that anyway, but it is expected as a social norm to be respectful of other people’s homes, property, and selves. That is the base standard, which is like the 2,000 dollars of Monopoly money all players of the game start with. That can be spent, invested, and lost in various ways, but everybody starts out with a decent and equal amount. All the more reason why people should conduct themselves with honor, dignity, and grace, because if you do not, and you betray people or prove untrustworthy then people will no longer respect you, and they may as well be rude to you in your home so you won’t invite them over again.

That’s the way I do it anyway. When I don’t like people, I make sure to offend them as much as possible so they don’t like me either and I don’t ever have to suffer their loathsome company. At the same time, it’s usually difficult to offend me, and there are only few things that I am very sensitive about and those things usually don’t concern other people to even be a risk of offending. Mainly, I am offended by people being rude about sexuality to me, objectifying me a sexual object for them, or otherwise equating my person to value of my body, which I find most offensive. I usually give people a warning when that is happening, but after that if they do not respect my boundaries, they will be severed like a gangrenous limb that I will grow back healthy after they have been cast out of my company, notice, and concern.

For example, someone once told me after we had a boy/boy rendeavous of oral exchange for fun. “That was awesome, I want you to butt fuck me!” … “That’s moving way too fast for me, and I am not interested in doing that either.” “But why!?” “Because I don’t want to! I’m not some loose legged hussy who fucks a new person every week, and that level of intercourse is a boundary I do not want to cross, especially not anal sex which is unattractive to me and does not turn me on. Please do not ask again.” “But how can you say that!? We sucked each other’s dicks for over an hour! Stop lying to yourself and fuck me!” (included in that text is an image of the young man on all fours with his open anus to the camera) Seeing the image causes a feeling of disgust, revulsion, and hatred instinctually but they are also pushing the subject even more by trying to pressure me, tempt me, and accuse me of being disingenuous. I am angry for a lot of reasons at that text, and that person no matter how much fun we had earlier is not a suitable partner for me because of their level of maturity coupled with their lack of respect for what is a sensitive subject no matter the time or society.

Sex can be casual, comfortable, easy, and orgiastic, but no matter the type, time, or place, discretion is always important between the partners to some degree or another, especially if you are not particularly close with the other people. You should always be careful when talking about doing that act. It is a private matter and is not allowed in public. It’s distracting, non-productive to the public interest, and is misleading when people value sex more than appropriate. Look at the USA at present, with the rampant corruption, lawlessness, and failing economy without inspiration, hope, or a plan for recovery beside what I have provided. That is because the people responsible are more concerned with who they are going to have sex with, when that will happen, and how that is going to go for them, regardless of marital fidelity. If you are at work and spend you time thinking about having sex later, you are not doing your job and that job is important for one reason or another, and indirectly important to everyone. If you are on break, or make your own hours, or sex is part of your job, fine, but do not waste your own time by being at work not working.

Go to work and work, go home to be private and do all that is respected in private. If you bring private matters into the work place so that your work is accommodating private concerns, then that is going to have a lot more consequences that you could possibly know without being outside of the situation and looking at the big picture as all sorts of interconnecting systems influence each other. What ends up happening is that public concerns, like normal work/employment, become private interests, and then people’s privacy becomes endangered. That connects, I assure you, but I don’t want to spell it out. Is that corresponding shift not obvious? If private matters go into public, public matters will be pushed into private concerns, and with public interests being maintained in private, the public will want to know what is happening in private. What that boils down to is a secret government agenda and them spying on everyone in their private lives to carry out that agenda. A real 1984 situation like we have now, except it’s not Big Brother, it’s Weird Uncle. Part of Uncle Sam’s charm is that he is weird in a loveble way, but that has its limits where you want that to stop before it becomes weird in your bedroom when Uncle Sam is watching you on the job, saying nothing about it at work, and then gets off work to fantasize about what he saw while pleasuring himself. That is a problem we cannot have happen, which is why trust needs to be maintained at the very beginning.

That starts first with the market economy, which is the first public environment for trading goods and cooperating as tribes. You trust that those goods are not stolen from another person who is going to want them back, and in fact are the product of the seller. You trust the food is good to eat and not poisoned so they can take all your stuff when you die. You trust they are not going to assault you when you arrive at the market and take everything you own. You have all that trust in a single basic concept called the universal law. Do good, revile evil. If you go to that market and you notice something evil like that sort of betrayal happening even if it is not happening to you, this is where “revile evil” is important and not only “reject evil”. You have to intervene, protect the community interest and reinforce trust, isolate the betrayer, and cast them out if reconciliation is not possible with forgiveness and redemption.

Maybe the first betrayer wasn’t thinking about the bigger picture of the market economy when they coveted the special beads their neighbor was selling, and they schemed a treacherous betrayal that resulted in thieving those beads. The person stolen from knows this, sees them with the beads, talks to the others about it, and the thief is corrected. “They were weak,” the thief says. “This is survival. The strong takes from the weak. If they cannot defend themselves they should be my slave and I will defend them as long as they serve me.” Then the wise chief who understands the delicate and fragile nature of the market economy, castigates the thief with furious rage and shows them who really has the strength in this group by being the chief, which is not for show in those times. The thief pales, especially when the other tribes side with the chief and they are isolated as the criminal. However, before putting the person to death or banishing them and their entire tribe from the market, the chief explains why that act was wrong sufficiently enough for the thief to understand the act was wrong, at the very least because they will lose access to the greater good of the market economy. So, they beg forgiveness, apologize profusely, and say they learned their lesson and won’t do it again.

The chief considers the sincerity of the plea, finds it acceptable, and is willing to forgive if the man redeems himself. To that end, the chief does not tell the man what he must do because he is aware of the divine mystery at work here that is beyond his knowledge and reach of wisdom at the moment. So he says what is sufficient. “You can stay. But you are on naughty list now. Naughty list mean people not like you, no trust you, and not invite you to special party. Must do good to be off naughty list. I, your chief, will tell you when that good is enough. Now go. Everyone back to trade. The day grows late.”

Meanwhile, after the day of trade, everyone goes back to their respective tribes and contemplates the events that happened, both the thief, the victim, and the chief’s judgement. Some are angry because they wanted the man killed. Others didn’t know themselves what to do and trust the chief. In any case, it’s another seven days until the next day of trade and they all think about all sorts of things. Then when they meet again, they talk about those, and gradually society begins to develop, laws form, rules, punishments, and tribal councils. Suddenly the market economy became a lot more complicated and stressful than it needs to be and all because trust was breached and suspicion aroused among the participants about what could happen to them. However, do not be mistaken that the breach of trust was the cause for that improvement, because that was what threatened everything. It was the response, and particularly a response of mercy and forgiveness based on a person apologizing sincerely, that mas the stimulus for social improvements and an advancing civilization. Even if that person’s judgment had been severe and without mercy, the criminal being put to death, that is still a manner of justice, and is cause for improvements.

It is when a community built on forgiveness comes into conflict with one built on wrath and domination, that the community built on forgiveness prevails despite the willingness of the wrathful group to attack them. Can you guess why that is?

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Because the people in the group based on forgiveness are happier, have a more complicated system of ordered government to accommodate the corruption that was incorporated by forgiving the thief. The mistrust was consumed and the social rules adapted to accommodate that problem while reinforcing the most basic trust among the participants that they should not fear violence from each other by cooperating, even if they do something wrong. There are still natural consequences for those crimes, but when their initial tempers calm down from the betrayal, maybe they realize that they too made a mistake like that once and was punished by their parents or local tribe as a child, and maybe that person never had a parent to do that for them. They turned out good enough to understand after the punishment, maybe the other person will too, but all the more reason to be cautious about them in public and see what happens.

That more complicated system of social rules for the market creates another kind of industry of itself, which although is a tiny little thing involved with remembering what was important about that day, is what will become an intergalactic government someday. Think big. Do not let your analysis of the past stop at the present as if that is the conclusion, go as far as you can and consider where those events will lead along that course. So, someone else is appointed for maintaining those memories, which are first recalled with storytelling about what happened that expertly weaves in the elements of what was learned after the fact, making them not about the individuals involved, but about fictional characters, animals, and divine spirits doing acts of theft and forgiveness, as well as theft and wrath which even though did not happen can still be told as story as though it did. These stories become popular, children love them, people like to know what the storyteller will say next time when he tells the story again and makes it a little different to keep it interesting.

Then that becomes an industry in itself, storytelling, which they already did locally as a tribes talking about previous generations with future generations, but now is something different. They still tell those local stories, but now there are community stories and every tribe wants to tell one. They enjoy the fun it is to hear a good story and imagine it, and think it would be good to be celebrated like the storyteller is by the people who enjoyed his story, and although they are unsure how skilled they are at storytelling, because the one doing it was well known already for having that talent, they invent the best they can. The next week they shyly approach the storyteller, raising some eyebrows because of how meek the young lad appears going over the older man in that discreet way without trying to draw attention to himself, and wonder what that was about. The storyteller, who is naturally good, is overjoyed to hear the lad’s interest in telling stories, even though he is from another tribe, because he can’t seem to find anyone in his own tribe who is interested in learning what he knows how to do. In any event, a person naturally good at storytelling has a big heart, is compassionate, and is not doing it to be celebrated.

There is another layer of joy in storytelling that is for the creator of the story which the audience does not notice, and that is what is so good about telling telling stories. The celebration and popularity is good, but nothing compared to that sense of pride at seeing people inspired to become greater than they were before, almost like seeing one’s children grow up to be strong and capable, but very different. It is a new kind of glory to enjoy seeing that is not a reflection of self, but is other people expressing themselves in new and better ways that are good for the storyteller to learn from and grow from, and it is like the opposite of a father being proud of his sons, and less familiar. That joy is like the joy they feel after an offering at the altar and receiving a blessing. Except, they are not offering a gift to the gods, they are offering a give to the people, and those people become inspired by the heroes they imagine and talk about. Thus the Christ comes into existence by the storyteller’s Word, who is able to reimagine different hero scenarios until he thinks up the best one he can imagine and tells people about.

That entirely fictional character they invented, because inspiring to the people in their daily lives, motivates them to imitate that character’s best qualities, even though they know his story to be fictional. The result is that they cultivate those good values and all continue to gain wisdom, intelligence, productivity, and society grows and grows and grows. However, that is what the storyteller enjoys more than anything: seeing their stories come to life in the people who are inspired and become great in new and amazing ways. Like the young man from the other tribe who asks him if he can tell his story at the market that day, and he is happy to allow him to do so first, that way if there is any problem, he can correct it with his own story after and then talk to the young man in private about what it was.

The young man’s story is a bit silly and revealing in ways the young man doesn’t understand, but that is not a problem, because it makes the story all the more enjoyable for the adults. Not because of what it reveals about the storyteller, but what it reveals to the audience when they listen. They don’t even consider interpreting the story as revealing of the storyteller because he says at first it is all made up and fictional, and not a true story. The instinct they have when those revealing moments occur in the story is self-reflection about their own identity not projecting their own beliefs onto the storyteller.

However, it is a good enough story, and the young man shows promise and the story is certain that one day he will be an even better storyteller than himself, and is looking forward to when that happens because it’s been a long while since he enjoyed being in the audience the way he did as a young boy before he learned about telling stories. There is no concept of competition here because it is all done for fun, and specifically out of a sense of trust that is non-violent, non-animal, and about maintaining the higher conceptual reality of what is happening when everyone gathers at the market. Furthermore, when the young man is seen telling his story, a bunch of other youths from tribes want to tell a story, including one from his own tribe, who doesn’t want to be left out, and next thing your know, the storyteller is spending more time teaching students than imagining stories, but what he is seeing in real life happen with his students as they imagine stories is like seeing his imagination made real, as they all imagine heroes they envision themselves to be, achieving their dreams, and don’t even realize what they are doing. He was the exact same way when he began, and that gives him an idea about how to apply that process to everything and not only storytelling.

After a lot of time in contemplation teaching the students, he notices what is the same about storytellers improving their own lives with storytelling with all of their stories, and eventually comes up with a story that universal value of the group derivative and builds upon it. The students all enjoy it, are amazed at his talent, and then go back to their tribes all retell his story to their tribe, which he tells himself at the next meeting. Then something unexpected happens. The universal good he noticed in everyone’s stories is something that all the other people in the tribe were able to believe about themselves, and products at the market are suddenly improving, new inventions are appearing, new market stalls that are only about enjoyment at the market are built, as people share their favorite local recipe that they cook there, and the first restaurant is invented.

By this time, the storyteller is growing old and is near then of his days, and everyone is worried that when he dies all of their inspiration will die, because it was with him where it all began. He knows this is not something they need to be worried about, but doesn’t now how to explain it to people who are not experienced in storytelling enough to know all that he was able to know over the years. His last act is to talk with the chief, and other tribal chiefs about an idea, which will be a single story they all keep the same about where that source of inspiration will be after he is gone. He doesn’t really know how to tell them, other than saying with the gods who they already were acknowledging at altars their ancestors built long before they started gathering at the market. He is very clear about him not being one of those, but tells them that is where the inspiration goes, except above all the gods, to what is the god of the gods themselves. It’s all a bit much for the other tribes to understand, but some of them do, and others worry him with the way they don’t understand because they are angry, when that is nothing to be angry over unless they misunderstand.

You see where this is going. Primitive religion begins, A god which creates the gods, and those gods coming into existence and somehow their creator not being around anymore, or the creator being invisible and unknown for human beings. That diversifies and later becomes more organized forms of government with leaders who have made the mistake of deriving that the existence of such a being must mean that the human person is the creator of that being, but that is exactly what he warned previous generations about. Then wars begin, nations form, empires rise and fall, and finally someone far down the line realizes how much of a problem that is with people misunderstanding the truth about God, becuase it is not a person, nor created by a person, but beyond a mystery that people do not understand, and if they don’t account for that mystery, they will false conclude they are gods unto themselves once they reach that point and fill the mystery with their own projected self-image. So, to prevent that from happening, he demonstrates the ultimate folly of that error, knowing it is an error he is demonstrating, but also knowing that people will learn the truth be seeing how grievous that error is. Not only his own error, but the error of all the people who would believe the error and not the truth, because they had no faith the bridge across the mystery, where they wanted to see themselves.

The point is, all of civilization relies on trust between the people who are participating. A fundamental level of trust that is maintained in the public by all participants, and maintained in private by the individuals at their homes. The trust maintained in the public has to match the trust maintained in private, or you cannot trust what is private for others based on what happens in public. If you cannot trust them because of what they do in public, then you most certainly will not trust what they do in private, and people will send a group of warriors to learn the truth and enforce justice. However, if they do something treacherous in public, and then accuse everyone of being like that as an excuse for their own actions, even if there is only one person who refutes that accusation, they are showing that they are not only untrustworthy in public, but that all people are untrustworthy in private. They will begin suspecting each other, looking for crimes that don’t exist, ruining the peace, making the public an unpleasant place people don’t want to go, and all because they were influenced by the person who told them not to trust people. Told them that foreign people had murderers and rapists among their number who were sneaking in to harm them, told them that some of the people are faking the votes for the chief, and told them all manner of things that made people suspect what they couldn’t know about people or what people didn’t want them to know, like who they are in love with and planning on wooing.

That man, when his plan is interupted by suspicious fools who think he is doing evil when he is looing for a wife, is not going to have any other choice but to find out who is to blame for causing so much suspicion. Why? All of his life plans where interrupted. All of them. In fact, he had his own concept of a hero hidden for the true love he was wooing to love, and that is what was exposed as the evil they suspected him of. Now, if he is true to his own self, to his love, and to all that he believes on faith about what is good, just, and true, that hero which was exposed unjustly, is going to bring justice upon those who did so. They violated the agreement of civilization, even if they did so in a way that has not been codified or noticed, and he knows that will go back to single source trying to hide their sins and blaming other people for them.

Trump is the public source. There will be no justice until he is done away with, exposed for his crimes, and his entire life thoroughly investigated. Then that investigation will lead to the deeper, darker truth which is to blame for all the evil that Trump set in motion by inflating suspicion, paranoia, and telling lies about humanity so people would stop trusting each other. I suppose he wanted everyone to trust him instead of everyone else, which is a delusional idiocy of a fool who thinks he is a god, which was long proven to be an error of futility by Jesus sacrificing himself on the cross. Trump is one such fool, and he is acting on behalf of another such fool who told him what to do. That is not me, though the other individual is trying to blame me. That other individual is the one who purposely misinterpreted what I wrote about and then misled Trump with something he added new information and some other plan of his, and that is what caused Trump to shoot his own foot.

I had nothing to do with that, and the most obvious fact is that I’ve never met with that traitorous false president in my entire life, never spoken to him, never corresponded with him, and was only vaguely aware of his existence as a non-significant Paris Hilton idiot vying for attention and contributing nothing to society. No offense Paris Hilton. You were not doing that as the president of the USA, you were totally fine doing that, and I have no problems with that behavior, but the president is not allowed to behave like a fool for attention and then profit off that attention. The person in that job has an important responsibility, and the consequences for failing that responsibility are death. Not only death for countless citizens for a war he provoked that has yet to ignite, but his own death if that war is to be avoided. I suppose he could be given another sentence, but his life will be over, his acts as president will be revoked, every last one of them, starting with the fucktard space force, a government sanctioned terrorist group akin to dementors in a popular fiction. He will lose everything. His fame, money, popularity, and will be remembered in history as one of the most loathsome and hated fools to ever violate the sacred trust of civilization.

Anyway, you idiots who have been convincing yourself the folly of those morons in government has anything to do with me, need to be hospitalized for you dangerous incompetence. If you ever thought I was in any way responsible for what the government has been doing with their actions, you should have consulted me, but that never happened once, so my hands are clean, and never even got dirty. I will not be blamed for anything you people have done, said, or caused by abusing the power the government has been trusted with. How many years have you wasted devising plan after plan, scheme after scheme, and delusion after delusion, all based on me doing what you imagined me to be doing? You should not have spent a single moment considering the possibility I was using “mind control” to give you orders and tell you people what to do. You are out of your god damned minds with insanity, because nothing like that is possible, and even if it was, I would do that work in public and demand a fair wage and the recognition for doing so. I did not even have the will, spirit, or desire to move you according to my own will. You have been free to do what you want, as far as I am concerned, and that’s the way it is for everybody, always. If you believe otherwise, please call 9-1-1 and turn yourself in to the nearest medical facility to be given care by a professional.

That will not be so bad if you are innocently afraid. They will help you, and not force you to take medicine when you are released if you are rational enough to recognize you have a problem and are not under some other legal obligation. You may have to take some while you are there, but that’s nothing to worry about. Just be honest, admit you are confused about that, and let a professional help you— a mental health professional with practice and expertise in diagnosing and treating psychological pathology (sickness of the mind). You do not have a problem that is based in spiritual reality, it is a problem based in the neural structure of your brain, a biological problem, just like any other biological problem with an organ you may be more familiar with. Problems like that can happen to the brain like eating too much fat, cholesterol, and salt can cause your heart to have problems that you were not born with. Likewise, a lot of those conditions can be treated over time to make a full recovery. You’ll probably have to change some aspects of your lifestyle, but if you can do that, you will be a normal, healthy person again.

So, please, do not be embarrassed or afraid of getting help for mental health problem, just be careful how you express that problem. People are going to take you at your word and by their observations, so don’t say anything you aren’t sure about, like “hearing voices” which is one thing as a mental health problem, and one thing as a natural quality of consciousness. To know the difference, decide whether it is problem or not, what that problem is, why it worries you, and if you feel like you don’t have control over your own actions and decisions. That’s how you should know. There is a lot of that going around, but it is not natural. It is part of the problem that is causing the lack of trust. Someone is demanding your trust spiritually, but they do not deserve your trust, will betray your trust, and everyone knows not to trust that person instinctually because of how they are communicating, which is beneath human dignity.

That’s all part of the trust. I know it can be scary to trust doctors, especially mental health doctors after what they did in generations past, but, do not stop trusting doctors altogether. Surgeons require trust, always, physicians require trust when prescribing medicine, always, and even though people have betrayed that trust, the vast majority of people in those professions are like the vast majority of all people: good, trustworthy, and not lying about who they are. They will be actual doctors, surgeons, and dentists, and will not have faked their resume or will be in very big trouble. I’m not saying to rely entirely on them, but do not assume they are all evil, unless that is the group identity, such as Jews. You can safely assume all Jews are evil because of what their identity is specifically. Why the hell they get all mad when people point that out is a mystery to me, but I suppose it’s just because they are stupid and can’t think up a solution like… I don’t know convert to another religion and start believing the Jews are evil and lied to you like everyone else knows for a fact. Reinforce that truth and fact, and you will be fine. You will push them out of your mind and your life will gradually improve and never stop improving.

It’s honestly not that hard because of how obviously evil, corrupt, and idiotic the Jewish people are as a culture, and you can justify the facts in endless ways no matter how you look at them with a realistic perspective. Do not let anyone in that “God” spot you people seem to think is “most high” but is actually an order of magintude below Christ, which is an order of magnitude below Nature’s God, which is an order of magnitude below humanity, which is an order of magnitude below the “highest divine” as I have revealed by the way of the Story. That should be an empty mystery, and there should be no voice, person, or being there. Seriously. There are too many reasons to reject the Jews to ever think them credible. They indoctrinated you if you believe you cannot convert away. You are like one of those cult children who was raised in an isolated compound and told all manner of bull shit about reality that you grew up to believe. That’s why when you are out in the real world beyond your evil, little cult, all that you do is a mistake, error, and disaster. You are out of touch with reality, because of how you were indoctrinated by Jewtards, more focused on circumcision than they are about any matter of faith or moral virtue.